The position
The argument he made was about who decides. Not whether life is precious, which he never disputed, but whether a competent adult facing intolerable suffering is the person entitled to make the final decision about their own death. He framed it as life being the first choice but not the only choice, and he was consistent about the safeguards: a competent adult, properly assessed, freely choosing, with nobody who stands to gain anywhere near the decision.
He argued from a position almost nobody else in Parliament could occupy. He is a C-4 quadriplegic who spent three months on a ventilator unable to speak. When members of the disability community argued that legal assisted death endangered people like him, he answered them directly and disagreed.
Before the bills
He was not the first parliamentarian to raise the question. Francine Lalonde introduced three right-to-die bills before him: C-407 in June 2005, C-562 in 2008, and C-384 in March 2010. It was on the vote on the last of these, defeated at second reading on 21 April 2010, that Fletcher’s own position first entered the record. He did not vote. He rose instead on a point of order to have his abstention recorded and to explain why.
The two bills
On 27 March 2014 he introduced two private member’s bills on the same day, both seconded by his colleague Peter Kent. Bill C-581 would have amended the Criminal Code to permit physician-assisted death, with eligibility criteria, two independent physician assessments, a written request before two disinterested witnesses, a minimum fourteen-day waiting period, and a right of revocation at any time by any means. Bill C-582 would have created a Canadian Commission on Physician-Assisted Death to collect non-identifying data on who was asking and why, publish an annual statistical report, and recommend reform.
Neither bill was drawn into the order of precedence, so neither was debated at second reading or put to a vote, and both died when Parliament was dissolved in 2015. A companion bill, S-225, was introduced in the Senate by Senator Nancy Ruth in December 2014.
When the Supreme Court struck down the prohibition in Carter v. Canada in February 2015, he welcomed the judgment in the House and pressed Parliament to respond rather than let the deadline run. On 24 February 2015 he voted for an opposition motion to create a special committee on the ruling, against his own government. The motion failed.
Documented influence on Bill C-14
Defeated in the 2015 general election, he appeared in 2016 as a private citizen before two parliamentary committees: the Special Joint Committee on Physician-Assisted Dying on 28 January, and the Standing Committee on Justice and Human Rights on 3 May, on Bill C-14. His central objection to the government bill was that its reasonably foreseeable death test did not match what the Supreme Court had said.
The Special Joint Committee’s final report cites him three times: at block-quote length on why the criteria should not be overly restrictive, on advance requests, and on prior review panels.
The clearest trace is at the Justice Committee. At clause-by-clause consideration on 10 May 2016, members cited his testimony while moving to cut the mandatory waiting period from fifteen days to ten. Chris Bittle put it directly: “I look back to Mr. Fletcher’s testimony that if you’re in a state of enduring physical or psychological suffering, 15 days could be 15 lifetimes.” The amendment carried, and the ten-day period was enacted in Bill C-14 in 2016. His testimony was one of several considerations before the committee, not the sole cause of the change.
He was also referred to by five members across a single sitting during the second reading debate on Bill C-14 on 2 May 2016, from three parties, including one member speaking against the bill.
The debate since 2016
The law has moved considerably since. Bill C-7, enacted in 2021, removed the reasonably foreseeable death requirement for one pathway, the restriction Fletcher had objected to in 2016. Eligibility where a mental illness is the sole underlying medical condition remains excluded, delayed by Bill C-62, which received royal assent in February 2024, until 17 March 2027. This is context rather than a claim about cause: these were later decisions of later Parliaments.
Where he stands now
He has not moved on the principle and has been explicit about where he thinks the law has gone too far. Writing in The Globe and Mail in February 2023, under the headline “Before we make it easier to access assisted death, we must improve Canadians’ access to life,” he set out a position that is neither a retreat nor an endorsement of expansion.
He supports assisted dying and says he would have taken it himself in the months after his injury, when he was on a ventilator and unable to speak. He also says the pendulum has swung too far. He opposes eligibility for minors, on the ground that the younger a person is the more hope they should have. He opposes eligibility where mental illness is the sole underlying condition, arguing both that the capacity to make the decision is itself in question and that recent requests citing housing or other social conditions show what happens without safeguards. His alternative is not prohibition but investment: expand resources, services and prevention so that fewer people reach the point of asking.
These experiences formed my views on dying with dignity: I support MAID, but there must be safeguards. Living, whenever possible, should be the goal.
Rather than expanding MAID to the mentally ill, Canada should expand resources and services for them, while educating the public on the root causes of mental illness, particularly if there is a path toward prevention or mitigation. We should be serious in seizing these opportunities to help Canadians with mental illness, before things become so dark that they consider death.
It is worth stating plainly, because it cuts against the easy version of this page: the man who put the first framework bills before Parliament is also, a decade later, arguing publicly for limits on how far that framework should reach.
He has been asked to make the case at length more than once. When The Economist ran a two-week series on assisted dying in 2018 as part of its Open Future project on the future of liberalism, he was invited to write twice: an opening essay, and a second piece answering the other contributors.
In Steven Fletcher’s words
I would like to be recorded as abstaining on this bill. The reason is I believe end of life issues need to be debated more in our country. I believe that life should be the first choice but not the only choice and that we have to ensure that resources and supports are provided to Canadians so that choice is free. I believe, when all is said and done, the individual is ultimately responsible.
I am honoured to have the opportunity to present what will be a historic piece of legislation. This legislation would amend the Criminal Code to allow physicians to assist individuals at the end of life. It is a bill that would empower individuals, competent adults, to make the best decisions for themselves while at the same time protecting society’s most vulnerable individuals.
This Parliament and Canadians must respond to this new empowerment of the individual. This is not a partisan issue. We can discuss it with dignity, mutual respect, empathy, love, hope, and mercy.
I was completely paralyzed and intubated. I was on a machine for about three months, fully conscious, but getting phlegm sucked out of my lungs minute after minute, hour after hour, day after day, week after week, month after month. There is no pain medication that can deal with that. It is terrifying. It is impossible to sleep. You think you are going to go mad. I call it “well-intentioned torture.” That is what they were doing.
I would ask those in the disabled community with reservations about this to be more empathetic to the people who are suffering. Having someone suffer, starving themselves to death, or being in pain or in terrible suffering, down the hall or down the street at the seniors residence or in a hospital or at home, having them live in pain and terror, it doesn’t make my life better as a Canadian with a disability. It just makes me sad.
You cannot deny someone their charter rights because they happen to have a disability that may last 40 years, or an illness that goes on forever. There are unfortunately many such situations that exist, such as ALS. There is also MS or stroke victims. There are many permutations of illness, and by saying that they have to be on a death spiral essentially denies them their charter rights.
Life can twist and turn. The people who told me after my accident that I would be institutionalised did not mean in Parliament. But in the end, a competent adult is the only person who can decide what is best for him based on his own life experience, morals, ethics, religion and everything else that makes up a soul. We can keep people alive for years beyond what they would have wanted. But simply to exist is not what everyone wants.
Some of the arguments against assisted dying seem to rely on the idea that the collective good is more important than individual autonomy. The logic sounds rather communist to a conservative like me. But euthanasia is murder, whereas assisted dying is the conscious decision of an individual based on their own values.
In a liberal democracy we don’t try and dictate how people should live so why does society try to dictate how people should die? Dying with dignity is the greatest shift in morality in Canada in this generation.
The record in full
Bills
- Bill C-581, An Act to amend the Criminal Code (physician-assisted death). First reading 27 March 2014; never reached the order of precedence; died on dissolution.
- Bill C-582, An Act to establish the Canadian Commission on Physician-Assisted Death. First reading 27 March 2014; same outcome.
- Bill S-225, the Senate companion bill introduced by Senator Nancy Ruth, 2 December 2014. Died at second reading.
House of Commons
- 21 April 2010, point of order recording his abstention on Bill C-384.
- 27 March 2014, introduction of Bills C-581 and C-582.
- 17 February 2015, Statement by Members on the Carter judgment.
- 24 February 2015, nine interventions in debate on the motion to create a special committee, and a vote in favour against his own government.
- 5 May 2015, Statement by Members.
Committee testimony as a private citizen
- 28 January 2016, Special Joint Committee on Physician-Assisted Dying, meeting 7.
- 3 May 2016, Standing Committee on Justice and Human Rights, meeting 12, on Bill C-14.
Written by Steven Fletcher
- “Make life the first choice, but not the only choice,” National Post, 2 November 2009. The original page is no longer available; the article is corroborated by a Canadian Broadcast Standards Council decision that reproduces it and by a University of Toronto Medical Journal citation.
- “Steven Fletcher on assisted death: Who decides? God? Or us?”, iPolitics, 16 October 2014.
- “Personal View,” The Economist, June 2015 online edition, written at the magazine’s invitation alongside its own cover package on assisted dying. Excerpts are reproduced in Master of My Fate, pp. 139 to 141.
- “Fletcher: Let people in pain determine their own fate,” Ottawa Citizen, 11 February 2016, excerpted from his presentation to the Special Joint Committee.
- “Dying with dignity is the biggest shift in morality in a generation,” The Economist, 20 August 2018, the opening essay of the Open Future series.
- “Assisted dying legislation is part of a modern, healthy democracy,” The Economist, 29 August 2018, his second piece in the same series, answering the other contributors.
- “Before we make it easier to access assisted death, we must improve Canadians’ access to life,” The Globe and Mail, 25 February 2023.
- Linda McIntosh, with Steven Fletcher, Master of My Fate (Winnipeg: Heartland Associates, 2015), 167 pages, ISBN 978-1-896150-83-3. Appendix C reproduces both bills in full.
From the archive
CBC interview
A CBC interview connected to Steven Fletcher’s public record on dying with dignity.
These citations are as complete as the record now allows. More will be added as they are found, and these pages change as the facts do. Where a source is a recollection rather than a document, it is identified as such.